| October 19, 2005
-by Bethany Keener
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This quilt, contributed by the French Anabaptist and Mennonite
Historical Association (AFHAM), symbolizes traditional Anabaptist
theology and life practices. The Bible, with Christ at the center,
is the foundation of Mennonite faith. The Christian community
is composed of adult members baptized on their confession of faith.
Since the beginning of the Anabaptist movement, non-resistance
to violence constituted an important principle of their faith.
Anabaptists around the world are persecuted for their faith. The
map on the quilt shows important historical Mennonite and Amish
towns in Europe, including Zürich, Berne, Montbéliard,
Strasbourg and Sainte-Marie-aux-Mines.
View or download full
sized image.
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Sainte-marie-aux-mines, France — Ten years ago a patchwork quilt
festival began in a small village in France’s Vosges Mountains.
This year the exhibit, held Sept. 16-19, hosted upward of 18,000 visitors
who flocked to Sainte-Marie-aux-Mines from all over Europe.
Though most come to see the handiwork of artists from around the world
and not because they are interested in religious history, a stunning display
of Amish and Mennonite quilts, furniture and clothes piqued the curiosity
of these tourists. Many were intrigued enough to attend lectures about
the religious beliefs of the makers of the pieces in the show.
“The split between those now called the Amish and Mennonites took
place in 1693. A Swiss Anabaptist elder named Jacob Amman moved into [this
town] in Alsace (Eastern France). In 1993 the French Mennonite Historical
Society sponsored a colloquium in Sainte Marie to study the history of
the split,” said Neal Blough. With his wife, Janie, Blough has spent
the past 30 years working in Paris. Supported by Mennonite Church Canada
Witness and Mennonite Mission Network, the couple serves on the staff
of the Paris Mennonite Center and as a resource to Mennonite congregations
in France.
Through the colloquium, townspeople learned of their historical ties
to Anabaptists and the quilt festival was begun to attract tourists. Today
it is the largest exhibit of its kind in Europe, with displays from five
continents and over 400 textile vendors. Having spread to three other
towns in addition to Sainte-Marie, a total of 18 separate exhibits were
shown. This year, in celebration of the event’s 10th anniversary,
the French Anabaptist and Mennonite Historical Association was given a
place of honor.
“The French Mennonites had a wonderful opportunity to explain who
they are and what they believe,” Blough said. “They are doing
a very creative job in responding to the opportunity that is being presented
to them.”
The historical society sponsored a large book display and provided staff
to answer visitors’ questions. Along with the Bienenberg Theological
Seminary (Switzerland), the Paris Mennonite Center has helped produce
a series of books on Anabaptist history and theology. These books, including
Marie-Thérèse Bernard’s French translation of Donald
B. Kraybill’s The Riddle of Amish Culture (2001), were on display
over the four-day weekend.
Finished just in time for the event, the translation of Kraybill’s
book was of special interest to visitors as the author was on hand to
sign his volume. The 200 copies of the study of Amish social and cultural
change in the 20th century that “explains how they have thrived
by negotiating with modernity,” were all sold by the festival’s
end.
“I was astonished at the size of the event that is now just 10
years old,” Kraybill said. A senior fellow at the Young Center for
Anabaptists and Pietist Studies at Elizabethtown (Pa.) College, he spoke
to crowded lecture halls on the topics, “Cultural clashes between
the Amish and the state,” and “Are Amish women happy?”
“People were very attentive and asked questions for a while after
[each] lecture,” he said. “There were numerous questions about
the daily life and practice of the Amish of North America.”
Blough, who teaches at the theological seminary in Bienenberg, also
contributed as a guest lecturer. He spoke to audiences about “how
the Amish accept or reject technology in comparison with Jacques Ellul’s
understanding of our modern technical society.”
He summarized the French Protestant sociologist and theologian’s
critique “of Western society as being totally driven by …
technology with no attempt to ask questions about why we keep on adopting
every new technique that appears.” The Amish, by contrast, “adopt
new technologies in a way that is subordinate to their own theological
understanding of the church, the family and the individual.”
A period of discussion about Western society’s values that form
decisions about use of technology followed Blough’s lecture. “For
me it was a fascinating way to be able to speak publicly about faith in
the context of contemporary society,” he said.
Other lecturers included French Mennonite historian of the Amish Robert
Baecher and Jacques Légeret, Swiss journalist, quilt collector
and author of books about the Amish. |